woman at the well kjv commentary

Most of the time women got water from the well in the evening not in the heat of the day. As a result of Jesus conversation only a person like the Samaritan woman an outcast from her own people could understand what this means.


Kjv Standard Lesson Commentary 2019 2020 Standard Publishing 9780830776306 Amazon Com Books

13 Jesus answered and said unto her Whosoever drinketh of this water shall thirst again.

. 8 For his disciples were gone away unto the city to buy meat 9Then saith the woman of Samaria unto him. Here you can read on the verses of the virtuous woman and see how beautiful and poetic the proverbs 31 The re James version is really. Thoma suggests that because the woman that Jacob found at the well was Rachel the mother of Joseph the Samaritans special patriarch and because Leah was the mother of Levi and Judah and her name means wearied so Jesus is represented as weary with his journey unto the home of Rachel.

But whoever drinks of the water that I will give him shall never thirst. The story of the woman at the well is one of the most iconic encounters in the Bible. Both Nicodemus and the woman at the well must decide what to do with what Jesus has told them.

When it stores the scriptures I usually choose. 14 But whosoever drinketh of the. Id like to tell it again this morning in a way that may surprise you.

And it was about the sixth hour. There are many versions of the Bible but the Bible King James Version KJV is probably the most beloved version of the Bible. From whence then hast thou that living water.

Jesus tells this woman 414. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. 6 Now Jacobs well was there.

During his encounter with the woman at the well Jesus broke three Jewish customs. Jesus pointed out that the woman at the well was sinning she had had 5 husbands and the one she was with now wasnt her husband as jesus teaching on marriage is very strict not it be for fornication he says in matthew 199 the word not was changed to exept by erasmus in 1522 giving the option for remmariage. Sometimes I think the way we interpret this passage says as much about us as it does the passage.

And ye say that in Jerusalem is the place where men ought to worship. A woman of Samaria to draw water The providence of God so ordering it that she might have an opportunity of hearing the truth in order to her salvation. Saith to her Give me to drink And it is remarkable.

God values us enough to actively seek us to welcome us to intimacy and to rejoice in our worship. 11 The woman saith unto him Sir thou hast nothing to draw with and the well is deep. Second she was a Samaritan woman and the Jews traditionally despised Samaritans.

They had posted the score that Jesus was ahead turning him and John into rivals in. Jesus saith unto her Give me to drink. As the story develops we find that the woman had had five men and was living with a sixth.

Jesus therefore being wearied with his journey sat thus on the well. But one has to draw deeply to taste it all. The woman at the well is a Samaritan and Samaritans have their own distinct religiona corruption of the Jewish faith.

Biblical Commentary Childerns Sermons Hymn Lists John 45-42 The Woman at the Well By Dr. 19 The woman saith unto him Sir I perceive that thou art a prophet. It is far more important to notice that the author of this Gospel whose main idea.

As Jesus said John 737-39a If anyone is thirsty let him come to Me and drink. Did jesus devorse his church and marry another no did. 7 There cometh a woman of Samaria to draw water.

20 Our fathers worshipped in this mountain. But the water that I will give him will become in him a well of water springing up to eternal life By living water Jesus is referring to the eternal life that the Holy Spirit gives. But about noon is the time the woman in our story appears perhaps so she wouldnt have to be subject to the constant abuse from the women in the town who despise her as a.

Jesus With a view to introduce a discourse which he graciously intended should be the means of her conversion. Woman at the well kjv commentary. The woman at the well kjv meaning.

There around noon while His disciples were in town buying food He encountered a Samaritan woman coming to draw water from the well. 21 Jesus saith unto her Woman believe me the hour cometh when ye shall neither in this mountain nor yet at Jerusalem worship the Father. Jesus is tired too.

For centuries Jews and Samaritans had rejected each other. The story of the woman at the well John 41-40 has as much direct discussion of human labor as any story in John. 185 If the woman at the well is to come to a saving faith she must change her course just as Jesus required of Nicodemus.

McLarty The story of the woman at the well is familiar to most churchgoers. Told in John 41-42 it depicts how Jesus traveling through Samaria on the way to Galilee sat down at a well in the town of Sychar. Well Jesus can relate.

Commentary on John 41-42. For this is a passage and story that has in my opinion been notoriously misinterpreted in part because we read it in isolation of the rest of Johns gospel and in part because of the Churchs history of bad. This motif permeates the Gospel.

The Woman at the Well 4 1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed although his disciples not Jesus did the actual baptizing. There cometh At the very juncture of time. 7 A Samaritan woman came to draw water and Jesus said to her Give me a drink 8 His disciples had gone to the city to buy food 9 The Samaritan woman said to him How is it that you a Jew ask a drink of me a woman of Samaria Jews do not share things in common with Samaritans.

To be wanted to be cared. Many Christians are familiar with the womans inability to move from the everyday work of drawing water to Jesus pronouncements on the life-giving power of his word. First he spoke to her despite the fact that she was a woman.

And third he asked her to get him a drink of water. 12 Art thou greater than our father Jacob which gave us the well and drank thereof himself and his children and his cattle.


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